We had our weekly meeting on Wednesday afternoon, to discuss #1603 in the Catechism of the Catholic Church. Here are the meeting minutes. And, just to get the ball rolling, it all boiled down to this question: What's your sign? I promise, it will all make sense in the end.

It wasn't difficult to see the contrast in popular culture's view of marriage, with the Church's teaching on the subject. Or, to put it simply, with the reality of marriage - and where it has its origins.
And, in case there is any doubt to whether or not marriage is a human institution - and, one that we can adapt to our own ideas of whom it should involve, we're reminded - again:
- 1603 "The intimate community of life and love which constitutes the married state has been established by the Creator, and endowed by him with its own proper laws."

So, we continue to read - with our foundation set firmly in place. And, we find something somewhat surprising, in the next sentence:
- 1603." God himself is the author of marriage."
We realize that the vocation to marriage is a universal one. It's written in the nature of every man and woman. How, we wonder, is this possible? And, we note, that's a pretty significant blanket statement.
- 1603 "The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator. "
But, it all makes sense when we think of one thing: The Sacramentality of the Body. And, Christopher West elaborates:

- "The human body itself is in some sense a 'sacrament'. It is a sign that makes visible the invisible mystery of God. God makes His invisible, spiritual, mystery visible to us, through embodiment as man and woman. But, how?
- The answer: 'The beauty of creation reflects the infinite beauty of the Creator.' And, what is the crown of creation? What more than anything else in God's creation speaks of divine beauty? The answer is man and woman - and their call to fruitful communion. "
But, there are a few questions that arise, after hearing Christopher West's words. Why does the fruitful communion of man and woman reflect the infinite beauty of the Creator? Why does that most perfectly image God? We find the answer in Genesis.
- "God created man in his own image, in the image of God he created him; man and woman he created them." And, to them, He said: Be fruitful.
But, there is also the fact that God, Himself, is a Communion of Persons. He is a communion which is engaging in an eternal exchange of love: The Father, the Son, and the Holy Spirit.
To put it simply: God is Love.
So, we see the beauty that there is in our embodiment as man and woman - and, the beauty that there is in the vocation to marriage - to fruitful communion. And, from our reflections, we come to see the Beauty of God that there is in every male and female.
And, that is our sign. Our sign of His Love.
And, to clarify the point, though the vocation to marriage may be written in the nature of man and woman, how much more beautiful would it be, for one to forego the sign of His love (in the fruitful communion of man and woman), and choose the destination of ultimate Communion with Him?

That choice - that vocation - to forgo the sign of His love found within the communion of man and woman, certainly is beautiful. In fact, it's supernatural.
And, together, it's the mystical body of Christ.





